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Fan Zhongyan and “Yue Yang Building Records”
Author: Li Cunlu Ren. Mountain
Source: “Quzi Book Academy” WeChat public number
Time: Confucius was in the 2572 year of Renyin March 14th Dingyou
Fan Zhongyan in the popular film “Qingpingle” left a deep impression on the audience. As a model of Chinese scholars and officials, he was far away from the world, and was excited to organize schools, eliminate the advantages and disadvantages, and benefit the people; he was at the height of the temple, and reformed government orders, tidy up the administration of officials, transformed the subjects, and strengthened the style of scholars. The officialdom has risen and fallen, and has retreated. It has benefited the country and survived and died, leaving behind famous quotes that “the world is in peace and happiness later, and the whole country is in peace later.”
When reading “Yue Yang Building Notes”, we are not only amazed by the vast and sacred atmosphere of Dongting Lake and the vast mountains and mountains, but also impressed by Fan Zhongyan’s unhappy with things, not sad with himself, and grief with the nation and joy with the style and atmosphere of the country. What kind of life did Fan Zhongyan have experienced? What impact does the anxiety and love of the country in “Yueyang Building” have on the energy construction of Chinese scholars and the structure of Chinese civilized thinking? What kind of social, political, academic and civilized styles reflected in the Song Dynasty?
The war was quit on September 5, 2020. Li Cunshan, a doctoral supervisor of the School of Social Sciences and director of the International Confucian Union Society and director of the Academic Committee, was presented to the Qu Zi Academy for lectures, with the theme of “Fan Zhongyan and Yueyang Building Records”. The lecture was broadcast live globally by Fenghuang Network Hunan Channel, with an online number of participants of up to 454,000; Wang Qi, the head of Changsha Science and Technology, and the director of Qu Zi Book Academy in Miluo, Hunan, was appointed as the manager of Jiabin.
【Fan Zhongyan and Yueyang Building Records】
Li Cunshan
Respected leaders, teachers, and friends:
Hello, Master, please give me a war book!
I was very fortunate to participate in the 11th academic transportation period of Qu Zi Book Academy lecture. The topic of communication between my teacher and I will be “Fan Zhongyan and Yueyang Building Records” tomorrow. Miluo City is very close to Yueyang City. The teachers have visited Yueyang Building, so the teachers are more familiar with “Yueyang Building Records”. We will also read this article in the essay book. As the author of the famous work “Yue Yang Building Notes” throughout the ages, the master is more familiar with him. But ordinary people regard Fan Zhongyan as a literary scholar and rarely regard him as a thoughtOnly the family and the politician. Tomorrow I want to do a communication with the master from the perspective of Confucian civilization, especially from the perspective of Confucianism in the Song Dynasty. In other words, I would like to deeply talk about the writing landscape and connotation of the famous work “Yueyang Building”.
Fan Zhongyan wrote a preface after the notes of “Yueyang Building”, saying: “In the spring of the fourth year of Qing Dynasty, Teng Zijing was guarding Baling County. After his age, he was in harmony with his political affairs and was filled with a hundred wastelands, so he rebuilt Yueyang Building…” The daily date of the subsequent writing was “the fifteenth day of the Xuanyue of the Sixth year of Qing Dynasty”, which is the fifteenth day of the Xuanyue of the Sixth year of Qing Dynasty (1046). He wrote the daily date very clearly. In “Yueyang Building Notes”, he said, “Evolvement is bothering, and retreat is bothering.” This actually combines Fan Zhongyan’s lifelong career. Because since he came to politics, he has been “four advances and four retreats”, that is, he was selected to the center four times and then taken to the office four times. This experience of official career is closely related to Fan Zhongyan’s writing “Yue Yang Building Notes”. To be clear about the political landscape of Fan Zhongyan’s writing “Yue Yang Building”, we need to be clear about his life experience. What happened to him six years ago.
01, Fan Zhongyan’s origin
Fan Zhongyan was born in the second year of Duangong (989) of Emperor Taizong of Song Dynasty and died in the fourth year of Emperor Renzong of Song Dynasty (1052). Fan Zhongyan wrote “Yue Yang Building Records” at the age of 58 and passed away six years later. “Yue Yang Building Records” was written by Fan Zhongyan when he reached the highest level of his career, and then retired to write in Dunzhou, Henan. After that, he went to Hangzhou and Qingzhou to serve in office, and was finally transferred to Weizhou, but Fan Zhongyan passed away when he arrived in Xuzhou on the way. Fan Zhongyan’s native place is Suzhou, but he was born in Xuzhou and died in Xuzhou.
Two years after Fan Zhongyan was born in Xuzhou, his father passed away. His mother had no place to rely on him, so he remarried to the Zhu family of Changshan. This “Changshan” is Changshan County, today’s Shandong Province. Fan Zhongyan also changed his surname to Zhu, named “聕” and read “聕”. The name “聕” has always been used to become a Jinshi at the age of 26 before he was restored to the Fan family.
Fan Zhongyan lived in Liquan Temple, Changzishan (now south of Chengping County, Shandong Province) and studied hard. It was not until he was 23 years old that he understood his origin, so he felt independent, “Peqin’s drama to the Nandu”, the Nandu is tomorrow’s Shangqiu, Henan Province. At that time, it was called Suiyang, alias “Nanjing”. While leaving, Fan Zhongyan and his mother made a date to “a ten-year appointment to welcome the family.”
Regarding the story of Fan Zhongyan’s hard work when he was young, “The Book of the Young Master Fan Wenzheng” quoted Wei Tai’s “Dong Zhuan” and said: “The Gong and Liu were both reading books at the monk’s house in Liquan Temple in Changbai Mountain. They made porridge every day and divided them into four pieces. They took two pieces in the morning and evening, cut the number of pens, and ate them with a few salts. This is just three years.” In other words, his career was very hard when he was a teenager. He made a bowl of porridge every day, made four pieces, and put a little vegetables and salt. This was the food for a day. This happened to be three years. The word “blind painting”The story of Fan Zhongyan. In the 1917 “Letter to Li Jinxi”, the young Mao Zedong said: “I hope to learn the porridge of the son and the porridge of Fan Gong can help you to support me. “The young Mao Zedong wanted to make a difference in 1917, and his career was very difficult. The reason why he could persevere was to learn Confucius’s clean “food and drink” and Fan Zhongyan’s “broken porridge”.
The young Mao Zedong wrote in “The Book of Songs” in 1913: “Fan Wenzheng’s son, his father was a son, and his mother was suitable for Zhu, so he was named Zhu Qing. At first I didn’t know that he was the son of Fan, but people told me that, so I was moved and cried. He studied hard, but he had no choice but to wear a belt for three years. “The Book of Songs” also records: “There are people who work and those who teach. The first one is Baoqing Love Fan and the last one is Baoqing Love Fan, and the later one is Baoqing Love Fan, and the later one is Baoqing Love Fan, and the later one is Baoqing Love Fan, and the later one is Baoqing Love Fan, and the later one is B Song Korea and Fan were compatible with each other, and Qing Zeng and Zuo were compatible with each other. However, Korean and left-handed people are those who are responsible for their affairs, Fan and Zeng are responsible for their affairs and teach them. “The “before he said, “Father Ge Wu, Fan Xiwen” refers to Ge Liang and Fan Zhongyan. During the Song Dynasty, Han Qi and Fan Zhongyan were named together; during the Qing Dynasty, Zeng Guofan and Zuo Zongtang were named together. Young Mao Zedong believed that South Korea and Zuo were “people who were responsible for their work”, and Fan Zedong was “people who were responsible for their work and also taught their religion.” This was a high praise from young Mao Zedong for Fan Zhongyan. At that time, Mao Zedong was very convinced of Zeng Guofan. He said, “I am foolish to the people and I am convinced by others.” Zeng Wen TC: